Lessons from the Liturgy: Feast of the Dedication of St. John Lateran Basilica

The St. John Lateran Basilica has been dedicated to Our Lord's honor and memory for 1685 years. It is, without a doubt, one of the oldest legal Christian worship structures in the Western world. Further, it is among the most revered by the faithful because it is the arch-basilica of the Latin Rite Catholic Church; it is the Holy Father's cathedral for his post as Bishop of Rome.

Each year on November 9, the Latin Rite Church celebrates the dedication of this cathedral with its own liturgical feast. In the liturgy of the day, faithful Catholics receive a fuller understanding of the Church as a living, breathing organism; a body that is life-giving rather than simply and institution marked by brick and mortar. Scripture readings are combined with prayers in order to produce an image of the New Jerusalem, the City of God, being built of "living stones" (i.e., "chosen people").

It is a powerful experience, for several reasons, to approach and enter this basilica. First, the sheer size of the structure causes necks to ache and chins to drop. By standing in front of the pillars, this author was reminded not only of the magnitude of ancient Roman architecture, but also the magnitude of the Catholic Church. A visitor feels even smaller when approaching the doors, walking through the nave and toward the high altar, and viewing the incredible marble statues that fill the grand space.


(Tiny me in front of one of the gargantuan columns)


(Several hundred feet of nave)


In ways other than the physical structure, a visitor to this basilica will gain an appreciation for the universality of the Church. Confessions are offered daily in the most common languages from around the world. Mass is offered frequently; and worshipers from all continents join in the common prayers and hymns of the liturgy. The Santa Scala (Holy Stairs) continue to be a popular pilgrimage site after many centuries. In general, it is quite easy to gather that people have come to this place for religious reasons as well as historical ones.

It is for this reason that Catholics can understand and appreciate Pope Benedict XVI's teaching on the basilica and its feast day. In and Angelus address from November 9, 2008, he said:

Dear Brothers and Sisters,

The liturgy today has us celebrate the Dedication of the Lateran Basilica, called the "mother and head of all the Churches of the Urbe and Orbe". Actually, this Basilica was the first to be built after the Edict of the Emperor Constantine who, in 313, conceded to Christians the freedom to practice their religion. The same Emperor gave Pope Miltiades the ancient estate of the Laterani family and had the Basilica, the Baptistery and the Patriarchate built for him, the latter being the Bishop of Rome's residence, where Popes resided until the Avignon era. The dedication of the Basilica was celebrated by Pope Silvester in about 324 and the temple was dedicated to the Most Holy Saviour; only after the 6th century were the names of Sts John the Baptist and John the Evangelist added, from which came its common name. This occasion initially only involved the city of Rome; then, from 1565 onwards, it extended to the entire Church of the Roman rite. Hence, honouring the holy building is meant as an expression of love and veneration for the Roman Church "which", as St Ignatius of Antioch affirms, "presides in charity" over the entire Catholic communion (cf. Epistula ad Romanos, 1, 1).

The Word of God during this Solemnity recalls an essential truth: the stone temple is the symbol of the living Church, the Christian community, that the Apostles Peter and Paul had, in their Letters, already understood as a "spiritual building", constructed by God with the "living stones" that are the Christians, upon the one foundation that is Jesus Christ, who is in turn compared to the "cornerstone" cf. 1 Cor 3: 9-11, 16-17; 1 Pt 2: 4-8; Eph 2: 20-22). "Brethren,... you are God's building", St Paul writes, and he adds, "God's temple is holy, and you are that temple" (1 Cor 3: 9c, 17). The beauty and the harmony of churches, destined to render praise to God, invites us human beings too, though limited and sinful, to convert ourselves to form a "cosmos", a well-ordered construction, in close communion with Jesus, who is the true Holy of Holies. This reaches its culmination in the Eucharistic liturgy, in which the "ecclesia" that is, the community of baptized finds itself again united to listen to the Word of God and nourish itself on the Body and Blood of Christ. Gathered around this twofold table, the Church of living stones builds herself up in truth and in love and is moulded interiorly by the Holy Spirit, transforming herself into what she receives, conforming herself ever more to her Lord Jesus Christ. She herself, if she lives in sincere and fraternal unity, thus becomes a spiritual sacrifice pleasing to God.

Dear friends, today's feast celebrates an ever current mystery: that God desires to build himself a spiritual temple in the world, a community that adores him in spirit and truth (cf. Jn 4: 23-24). But this occasion reminds us also of the importance of the concrete buildings in which the community gathers together to celebrate God's praises. Every community therefore has the duty to carefully guard their holy structures, which constitute a precious religious and historical patrimony. For this we invoke the intercession of Mary Most Holy, so that she might help us to become, like her, a "house of God", living temple of his love.

Let us continue to celebrate this mystery each and every day of the liturgical year. Let us be reminded of this reality every time we pass a church that is consecrated to the memory and worship of Jesus Christ.

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