Transformed for Freedom & Joy: Advent Reflection, Week 3
“Make your hearts firm, because the coming of the Lord is at
hand. … Behold, the Judge is standing before the gates” (Jas. 5:8-9). We hear these words in the second reading for
the Third Sunday of Advent. This Sunday
is also known as Gaudete Sunday, which comes from the Latin word for joy. We are now more than halfway through Advent,
and we are joyful that Jesus, our Lord and Judge, is near.
After God’s movement, our response to His grace can bring us
to great new horizons, and it can bring about great things in the world. This is why Isaiah, on Friday, remarks that
all who join themselves to the Lord and love His name will be brought up the
holy mountain, and will be made joyful in His house of prayer (Is. 56). From this mountain top, we can see that there
are “abundant flowers” where the desert used to be; we can hear rejoicing song
where we once thought there was sorrow.
This pilgrimage up the Lord’s mountain, the transformation
of life and action, involves the development of virtues. On Tuesday, the message of Zephaniah is
clearly about humility before God, who is the only savior. Throughout the week, Isaiah calls continually
for justice, which is right relationship with the Lord. On several days throughout the week, the
Psalmist calls for justice, compassion, and humility. Even the apostle James, a prophet of the new
and everlasting covenant, exhorts his hearers to take up patience in the midst
of hardship. Justice, compassion, patience,
humility, and other virtues are characteristic of Jesus’ disciples. Further, this life of virtue is precisely the
path by which God’s people will be “crowned with everlasting joy,” and how they
will “meet with joy and gladness” while sorrow and mourning fade away (Is. 35;
Sunday). We should find time to ask
ourselves: “How has God granted me opportunities to lift up others and lower
myself? How have I been able to restore
relationships through compassionate works?
How has the Lord been with me during my suffering?”
There are particular actions that mark the lives of those
who seek to live virtuously as disciples of Christ. In the Gospel passage for Sunday, Jesus
remarks that the works of the Messiah are to give sight to the blind, to help
the lame walk and the deaf to hear, to cleanse lepers, to raise the dead, and
to proclaim good news to the poor. These
are nothing other than the works of mercy.
While it may not be possible for every one of us to grant physical sight
to a blind person (and probably none of us can raise someone from the dead),
these all can happen on the spiritual level, which is ultimately most
important.
We are called to engage in the spiritual and corporal works
of mercy in every season, but Advent makes a great time to build new
habits. We can lead others to see and
know the Truth of the Gospel. We can
help those who are spiritually or socially lame to walk again as equals among
their brothers and sisters. We can
witness to Jesus’ power to cleanse our souls from the death of sin, and to
bring us to new and everlasting life.
It is important for us to reflect on this reality during
Advent and beyond. We must ask ourselves
how we have lived out the clarion call of the Gospel for justice and mercy. How is God calling me to feed the hungry and
clothe the naked? How has the Lord
equipped me to instruct the ignorant?
Surely all of us can pray for the living and the dead.
The most transformative of all the works of mercy are to
forgive others and to bear wrongs patiently.
During these last two weeks of Advent, each of us should pray for God’s
grace to forgive someone who has harmed us, whether they know it or not. As Christ’s disciples, we will find freedom
and joy in that.