The Message and Ministry of Mercy
[Thanks to the Brownsville Press newspaper for offering the opportunity to publish this article and work to reclaim Christian culture in our country. This article was published on September 27, 2017.]
Mercy is a perplexing reality. We hear frequently of God’s mercy, made manifest in Jesus Christ, from pastors and fellow Christians. We read of God’s merciful provision for His people, and of Jesus’ acts of mercy, throughout the Sacred Scriptures. Mercy is central to the perfect prayer that Jesus taught us: “Forgive us our trespasses, as we forgive those who trespass against us” (Mt. 6:12; emphasis added). Still, it is difficult for many of us to understand and apply the full extent of God’s mercy. Quite often, we desire that God’s mercy be extended to us, for we know that we are sinners, but we are slower to extend God’s mercy to others. We simply don’t get the fact that God’s mercy is for everyone, every time.
Mercy is a perplexing reality. We hear frequently of God’s mercy, made manifest in Jesus Christ, from pastors and fellow Christians. We read of God’s merciful provision for His people, and of Jesus’ acts of mercy, throughout the Sacred Scriptures. Mercy is central to the perfect prayer that Jesus taught us: “Forgive us our trespasses, as we forgive those who trespass against us” (Mt. 6:12; emphasis added). Still, it is difficult for many of us to understand and apply the full extent of God’s mercy. Quite often, we desire that God’s mercy be extended to us, for we know that we are sinners, but we are slower to extend God’s mercy to others. We simply don’t get the fact that God’s mercy is for everyone, every time.
During
the past couple of Sundays (and the one coming up), the Scripture readings during
our worship service have brought the message of mercy to us. We have heard the story of a king settling
accounts with servants. One servant
begged the king to exercise forbearance, which moved the king to compassion and
forgiveness of the entire debt. That
servant was called “wicked,” however, when he turned and abused a fellow
servant for not paying a much smaller debt.
The king exclaimed, “I forgave your entire debt because you begged me
to. Should you not have had pity on your
fellow servant, as I had pity on you?” (Mt. 18:32-33). Don’t we do this too frequently? We ask the Lord to forgive our own sins and
shortfalls, but we are much less merciful to others who have harmed us or those
close to us. All too prevalent in our
minds should be the violent protests in St. Louis and other areas around our
divided nation; or the Holly Bobo case.
These are exactly the kinds of situations through which we can begin to
rebuild a culture of mercy.
![]() |
Jacob Willemszoon de Wet, Parable of the Workers in the Vineyard (ca. mid-1600s) |
Just
this past Sunday, we heard the parable of the generous landowner who hired
laborers for his vineyard. Despite the
fact that several sets of laborers worked for shorter amounts of time, the
vineyard owner paid all of them an equal amount. The laborers who began first complained, “you
have made them equal to us” (Mt. 210:12).
This is exactly what God the Father does: He levels the playing field
and makes all people equal. The words of
the landowner in the parable are instructive: “What if I wish to give this last
one the same as you?” The point is that
our merciful God has generously granted his grace and life to each of us, which
none of us deserves because of our sin.
The Good News is that those who have lived in ways contrary to the
Lord’s plan still can become equal in the Kingdom with those who never have
strayed.
This
coming Sunday, we will hear a reading from Paul’s letter to the
Philippians. In his great hymn about
Jesus, Paul remarked that Jesus “emptied himself, taking the form of a servant”
in order to bring the Father’s love to humanity. He also implored his audience, “Have in you
the same attitude that is also in Christ Jesus” (Phil. 2:5, 7). It is an act of mercy to become the servant
of another, to empty ourselves as Jesus did in order to raise up other human
beings. Jesus and the Church always have
given us this mission, specifically through the works of mercy.
Some
of the works of mercy are more difficult than others, such as forgiving
injuries or bearing wrongs patiently.
Yet, these are the works of mercy that help us become most like Jesus in
his spiritual mission. More than feeding
thousands or healing disease, God’s greatest miracle and work is the
forgiveness of sins that allows human beings to return to right relationship
with Him.
It
is good for us to spend time thinking and praying about mercy, but we should do
this in a specific way. How can I be
more merciful to those God has placed in my life? Whom do I need to forgive so that both of us
can be restored? Do I need to request
mercy from someone else? Do I need to
ask the Lord to show me that He has been “rich in mercy” toward me (Eph. 2:1-4)? We are able to spread mercy only if we
understand the real ways that God has brought mercy into our lives.