The Life of Virtue

In today’s Gospel , Matthew quotes the prophet Isaiah: “Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes….”  At the first reading of this passage, I immediately begin searching for “those people” who are blind and deaf to God’s revelation.  Yet, in a split second, God reveals something deeper.  Instead of looking for “those people,” I should be examining my own soul to take stock of the ways that I have been blind and deaf to the ways that He wants me to grow. There very well may be other people in my life who cannot and do not hear and see God’s message.  However, God wants me to realize that I have allowed many obstacles to my fulfillment and happiness; and that these are often more difficult to remove.  I must remember that Jesus teaches me to remove the beam in my own eye before trying to remove the splinters in others’ eyes (cf. Matthew 7:5).  I need to recall first that mine are the eyes that c...

This is the final reflection for our Advent retreat.  It is the culmination of everything that has come before it, just as the birth of Jesus Christ is the culmination of God’s history and work among humankind.  I do hope that these reflections have helped you during this season of waiting, watching, and preparing. This week of Advent reveals that God intends to do amazing things in the world and for individuals and for His chosen people.  However, the ways that He chooses to accomplish those things are far from usual or expected.  So, these final days of Advent offer an opportunity for us view reality from a new perspective, and to change the ways that we respond to God’s graces in our lives. In the Sunday readings, and during the next six days, one specific type of miracle stands out clearly above the rest.  Throughout the week, we hear four different stories of God placing life within the wombs of women who were not supposed to conceive.  An...

The scriptures tell us that the Lord is "rich in mercy" (Eph. 2:4).  This is quite true, simply because of who God is.  Still, it is possible to thwart God from extending as much mercy as He desires.  That is why Lent makes and excellent opportunity to begin, or to redouble, efforts to turn and transform.  Without a doubt, God will lavish His mercy upon us for forty days and beyond if we try to turn our hearts, minds, and voices toward Him. The Mass readings for the Third Week of Lent make this point abundantly clear.  From the moment of the Collect for Sunday Mass , anyone who listens or reads learns quickly that we must assume a posture of lowliness and humility in order for the Lord to lift us up.  Yet, because of our sinfulness, we continually refuse to assume such attitudes, and thus we cut ourselves off from mercy. There are several readings throughout the week in which we glimpse poor examples of hearts, minds, and voices turned toward the Lord. ...

In the second reading for the Second Sunday of Lent , the faithful are presented with a passage from St. Paul's letter to the Philippians.  Not long after the beginning of that passage, we hear that many people in the world "conduct themselves as enemies of the cross of Christ" (Phil. 3:18).  Throughout the lectionary readings for the remainder of the week, the characteristics of such enemies are laid out quite clearly.  It is no coincidence, though, that the sure and steadfast mercy of God is presented right alongside the traits of enemies.  The Lord and His Church are intent on revealing the fact that mercy is available to all.  Otherwise, our end would be destruction (cf. Phil. 3:19). Throughout the week, the Gospel passages present Jesus' undeniable statements about whom He considers enemies of the Cross, enemies of mercy.  In Matthew 23 , we read and hear that the enemies are those who take a Pharisaical approach to religion, the ones who "tie up hea...

Somewhere just beyond the middle (section 17, to be exact) of Misericordiae Vultus , the Bull of Indiction for the Jubilee Year of Mercy, Pope Francis recommends that it is appropriate to meditate on the pages of Sacred Scripture during Lent in order to "help us rediscover the merciful face of the Father."  It seems very appropriate to dive deeply into God's mercy during this season of mercy.  This is the first article in a series of reflections on God's mercy as revealed on the Sacred Page, specifically in the lectionary readings during Lent. The first days of Lent, before the first Sunday, provide clear signposts to the three-fold path by which disciples of the Lord can receive God's mercy, and by which they can be a part of extending His mercy to others.  Look no further than the Gospel passage selected for Ash Wednesday.  During His Sermon on the Mount, Jesus teaches His listeners how to take up fasting, prayer, and almsgiving (the three pillars of tradition...

The Year of Mercy has been going on for a month now.  In that short amount of time, I have found that I need frequent reminders about the "nitty gritty" of this Jubilee Year.  More than a couple of times, I have forgotten that the Holy Father did not initiate this special year so that I could discuss mercy on a theoretical level (even though these blog posts will be scintillating).  No, he didn't even inaugurate the year so that people could walk through special doors and receive indulgences, as wonderful as those things are.  I suspect, instead, that Pope Francis called for a Year of Mercy so that the faithful would go out to the highways and byways of life and extend mercy to their fellow humans.  This year is for us to BE merciful, to ACT mercifully. Pompeo Batoni, The Return of the Prodigal Son (1773) If we are to develop this habit of merciful action, we need a regimen.  As always, we need not look very far because the rich tradition of the Cath...

When we look around at the world, the culture, and human beings, there is little room for doubt that something needs to be fixed.  Our daily experience proves to us that relationships and the rhythm of life are fractured and broken.  Yet, we fool ourselves if we think that we can create the solution to the problem.  More efficient and effective legal justice, along with more technichal and governmental oversight, will probably only serve to illuminate more and deeper troubles. Something else is needed to save individuals, social groups, and the collective culture from its clear and present woes.  And, that something must come from outside of the same individuals, groups, and culture.  That something must come from the Divine Source of all created life.  That something is mercy. The Catechism of the Catholic Church provides a simple definition of mercy: "the loving kindness, compassion, or forbearance shown to one who offends" (Glossary of the 2nd Editi...

It is not unlikely that a large majority of people who inhabit the modern world, and who make even a slight presence in the digital realm, have heard that Pope Francis has declared a Jubilee Year of Mercy.  The great jubilee year begins in six days, on December 8.  Based on the letter he wrote to announce this jubilee, Misericordiae Vultus (MV) , the Holy Father wants the Church and its members to ponder and exhibit the reality of God's mercy in a number of specific ways. While reading through the letter, I have begun to feel that Francis, as much as he has written to the universal Church, has written directly to me.  It seems that the subtitle, or the secondary motto, of the jubilee ought to be: "...because Derek needs it."  I have come to know and realize that this Year of Mercy is an opportune moment to experience the radical transformation of life that God offers.  So, I intend to immerse myself in learning, pondering, and displaying the Father's mer...

I sit down to write, with a cup of coffee at my side, for the first time in over a year.  I have missed it terribly, but the hiatus has been necessitated by the winding road that is the life of a husband, father of four kids, and parish minister.  There has been much during the past twelve months that has challenged me personally and professionally.  At times, my faith in God has waned to minuscule levels.  Still, I realize that the recent year has been God's not-so-subtle way of teaching me to trust in His Divine Providence. At the beginning of September 2014, I was informed that the job I held at the time would not be available for much longer.  Within the month, I was offered a new and similar position at another parish.  Wife and I were joyful and encouraged about the prospects of moving to North Carolina.  In the midst of that joy and encouragement, however, we had to struggle with the emotional trauma of removing children from a school they lov...