The Life of Virtue

The Gospel reading for the Fourth Sunday of Easter presents Jesus as a shepherd whose voice is recognized by His sheep.  During the ensuing days, Monday and Tuesday , the Church has read and heard subsequent passages from that tenth chapter of John's gospel.  By these Scriptures, and by the readings from Acts of the Apostles and the Psalms, Christians gain a deeper understanding of the purpose and the dynamics of the Shepherd-sheep relationship.  These three days of liturgical proclamation help one to realize that she must listen to the voice of the Good Shepherd, which echoes in the voice of the Church, for guidance toward her appointed end. Early in John 10, Jesus portrays Himself as the one true voice among the voices of strangers that sheep do not recognize.  Just a few verses later, the Lord announces that He is the source of salvation and abundant life in peaceful pastures.   His role as the supreme and divine pastor stands in stark contras...

It might be easy to glean, from a quick perusal of this blog, that I thoroughly enjoy thinking, speaking, and writing about the virtue of hope.  In my humblest opinion, it makes a fascinating topic for a number of reasons: 1) lots of modern people misunderstand this theological virtue; 2) it is what the world needs most right now; and 3) it reminds us of the end that is in store for us, Heaven, while it entices us to work diligently every day, here and now, to reach that Blessedness.  Imagine the glorious exaltation that I made to the Father when I realized that hope is the major theme running through the lectionary readings for the Third Sunday of Easter . Now, it would be excellent if I had time to offer, and my readers had patience to read, an extended article on several dimensions of the virtue of hope.  Since neither condition is present at the moment, I will limit my commentary solely to the knowledge we can gain from the Scripture readings that we heard just yest...

Several years ago, a band by the name of FUN. came out with a song entitled "We Are Young."  The catchy chorus of that song proceeds: "Tonight/We are young/So let's set the world on fire/we can burn brighter/Than the sun."  The gist these lyrics is that young, vibrant people can or should or will make some major difference in the world.  Moreover, that difference will cause them to "burn brighter than the sun."  It seems that they desire to become stars that will be noticed and remembered by others in this world. St. Catherine of Siena, whose memorial feast the Catholic Church celebrates today, also said something about fire in the world.  The young Dominican exclaimed, "Become who God meant you to be and you will set the world on fire."  Perhaps FUN. had St. Catherine in mind when writing the song's chorus, because she was so youthful when she heartily took up her vocation to consecrated life.  Nevertheless, her words are a clarion ...

Human beings are unions of body and soul.  As such, the spiritual portion of a person can be affected by the material portion, and vice versa.  There are many realities in this world that cause damage to persons' bodies and souls.  Reckless anger, over-eating and over-drinking, unchaste sexual activity, violent media, and spiritual laziness all make the list, but they certainly do not exhaust it.  Any of these actions, whether primarily "of the spirit" (i.e., the intellect or memory) or "of the flesh" can adversely affect a person's body and soul.  The natural and passionate desires that humans have must be mitigated if we are to live robust and joyful lives. This is why temperance is a great good for humanity.  Temperance is the virtue that assists a person in maintaining moderation and balance in the use and consumption of created goods; and it helps to keep in check the first instincts of our appetites and desires (see CCC 1809 ).  By temperance...

Today, the Church celebrates the Solemnity of the Annunciation of the Lord.  There is a clear connection between this high liturgical feast day and the theological virtue of faith.  By the virtue of faith, this story is brought out of the past and made applicable in the lives of the Christian faithful in this age.  In this momentous celebration, God's people receive a beautiful revelation about the way that He meets us in order to bring us into deep communion with Him, even if we would be skeptical by natural, worldly standards. The Gospel reading for the daily liturgy is a perfect place to begin.  There, St. Luke records Mary's reception of the perplexing message of the angel, first with doubt, and then with freedom and fearlessness.  When Gabriel greeted Mary as the "favored one," she was troubled (Lk 1:28-29).  His only response was to tell her, "Don't worry, Mary, you're going to have a son out of wed-lock" (loose paraphrase of Lk 1:30-31).  S...

Yesterday was a glorious day.  The weather was nearly perfect, a delectable afternoon meal was served (and consumed) at table, friends gathered, and I even caught a cat nap while the evening breeze blew in.  Yet, none of these was the most important characteristic of the idyllic day.  No, the reason that yesterday approached such blessed perfection is simple: it was Sunday, the day for communion with the Lord and His people, which leads to rest. In recent weeks and months, I have been very much attuned to the need to keep Sunday sacred.  It is apparent that the enemy, who is still very much alive and lurking in the world, wants to distract God's people from the things that will keep them close to God.  (Believe me, I am first among the group of the distracted.)  The very first thing that he would like us to forget is the covenant day, the day when we pause everything else in our busy lives to commune deeply with the Creator God.  After Satan distract...

You already know that today is Ash Wednesday, the beginning of Lent.  Beginning today, Christians (and maybe even some seekers of no particular faith) will excise from their lives one or multiple things that they think keep them from growing in intimacy with God; and some may go so far as to add a practice or two that they think will facilitate such intimacy with the Divine.  Over the past few days, I have been thinking about how I might grow closer to God during this Lenten season.  I even wondered if my own process of growth during these forty days might benefit others in some way.  The reader and I must remember, however, that I may not be any further down the path to holiness than she is. Here's how my thought process proceeds.  “The goal of a virtuous life,” said St. Gregory of Nyssa, “is to become like God.”  I need to be more like God, deeper in relationship with Him, so I should cultivate virtue.  Forty days of focusing on specific virtue...

The Gospel reading for the Sixth Sunday in Ordinary Time (Year A) is a portion of the Sermon on the Mount ( Matthew 5:17-37 ), "the greatest sermon ever preached by the greatest Preacher who ever preached," according to Peter Kreeft.  In this segment of the sermon, just a few sentences after listing the Beatitudes, the Lord provides His audience (the hearers on the mount and us in the modern age ) a new and fulfilled understanding of the Law.  Those who follow Christ must examine their attitudes and actions in a way that is different than the legalistic culture of His day and the world in which we live.  Quite simply, a person who claims to be a disciple of Jesus must be ready to cultivate virtues, which will help her to choose rightly in the face of anger, lust, or even cultural tradition. Virtues are the habitual dispositions of mind and heart that lead individuals to act according to God's gracious plan.  It is no coincidence, then, that there are certain vi...

While I am not always able to do so (because of my own inner distractions as well as a few squirmy children), I do my very best to listen to every prayer that is said at Mass.  I was blessed during yesterday's Mass to struggle and strain to hear the words of the Preface, which is said before the Sanctus and the Eucharistic Prayer.  The prescribed preface for the First Sunday of Advent is as follows: For he assumed at his first coming the lowliness of human flesh, and so fulfilled the design you formed long ago, and opened for us the way to eternal salvation, that, when he comes again in glory and majesty and all is at last made manifest, we who watch for that day may inherit the great promise in which now we dare to hope. That prayer reminded me why I so thoroughly enjoy the Advent season, and why I am so attracted to the virtue of hope.  The extraordinary seasonal joy that I experience, as well as the attraction to preparing now for what is to come, hap...