The Life of Virtue

Merriam-Webster defines "renaissance man" as one who has interest and expertise in many areas.  The Urban Dictionary mentions that a person described by this term is "talented in all spheres of human endeavor."  A general (and incomplete) litany of such spheres would include language, philosophy, religion, science, sport, art, and, perhaps, food.  The person who attains noteworthy accomplishment in most or all of these realms, and who could pass on knowledge and wisdom to others, is considered to have attained the ideal. The historical figure who seems to have attained this ideal most notably (at least in the modern age) is Leonardo da Vinci.  Da Vinci receives credit as a painter, a botanist, an urban planner, a man of high intellect, and a designer of flying machines.  If all of this is attributable to him in fact, then it is right to place him in the limited company of true renaissance men.  Of course, there are also fictional expressions of this id...

The post headings have skipped from day six to day eight.  Yep, I missed day seven because there was just too much to think about at home, including preparation for a year-long adult faith formation seminar that I'm teaching.  Rather than refuse more time with the family (which happens more than it should), I forsook the daily Lenten blog post.  Interestingly enough, that provides a perfect segue into my reflection on today's virtue. The virtue of justice, says the wisdom of the Catholic Church, "consists in the constant and firm will to give their due to God and neighbor."  Justice is about stewarding the resources that God has bestowed (whether meager or in abundance) in the right way, at the right time, to the right person, so that right relationship will be maintained.  Those resources, whether time, dollars, children, the environment, or human bodies, are not ours.  It is, however, our responsibility to use them for the betterment of humanity.  ...

The Gospel reading for the Sixth Sunday in Ordinary Time (Year A) is a portion of the Sermon on the Mount ( Matthew 5:17-37 ), "the greatest sermon ever preached by the greatest Preacher who ever preached," according to Peter Kreeft.  In this segment of the sermon, just a few sentences after listing the Beatitudes, the Lord provides His audience (the hearers on the mount and us in the modern age ) a new and fulfilled understanding of the Law.  Those who follow Christ must examine their attitudes and actions in a way that is different than the legalistic culture of His day and the world in which we live.  Quite simply, a person who claims to be a disciple of Jesus must be ready to cultivate virtues, which will help her to choose rightly in the face of anger, lust, or even cultural tradition. Virtues are the habitual dispositions of mind and heart that lead individuals to act according to God's gracious plan.  It is no coincidence, then, that there are certain vi...

This morning, my wife and I began a prayerful reading of Introduction to the Devout Life , together.  In the first sentence of the text, St. Francis de Sales defines devotion as "a virtue most pleasing to God's Majesty."  The saint undertook to write the treatise so that others could grow in this most important virtue, and it is for the same reason that my wife and I seek to read and pray through it. St. Francis introduced the virtue of devotion by noting that there is "only one true devotion," but that there are many "false and empty" counterfeits.  Yet, he continues, humans color devotion according to their own "passions and fancies."  In a scathing manner, he writes that "many persons clothe themselves with certain outward actions connected with holy devotion and the world believes that they are truly devout and spiritual whereas they are in fact nothing but copies and phantoms of devotion."  Ouch!  As I read that single para...

[I was blessed to give a retreat to middle school boys on Friday morning.  I thought that it would be good to write down the presentation I gave, and share it with others for their benefit.  Here goes.] There is a scene near the middle of Lord of the Rings: The Fellowship of the Ring in which Frodo Baggins volunteers to carry the last and most powerful ring to Mt. Doom in order to destroy it.  Because he does not know the way, and because he is small of stature, he admits that he will require help.  The most powerful moment in that scene is when Aragorn says to Frodo, "If, by my life or by my death, I can protect you, I will.  You have my sword."  Really what Aragorn means is that he offers all of himself and his skill in service of the mission. In our world today, there is a battle for truth, goodness, and beauty.  The enemy seeks to deprive humans of access to any of these three by twisting their understanding of those transcendental realities....